Though the names glory and gratitude be the same in every man’s mouth through a whole country, yet the complex collective idea which every one thinks on or intends by that name, is apparently very different in men using the same language. 7. To the reality of things. Or is it true because any one has been witness to such an action? 14. For, were there a monkey, or any other creature, to be found that had the use of reason to such a degree, as to be able to understand general signs, and to deduce consequences about general ideas, he would no doubt be subject to law, and in that sense be a man, how much soever he differed in shape from others of that name. That therefore, and that alone, is considered as essential, which makes a part of the complex idea the name of a sort stands for: without which no particular thing can be reckoned of that sort, nor be entitled to that name. When not so used, the variation is to he explained. Another adds malleability. A studious blind man, who had mightily beat his head about visible objects, and made use of the explication of his books and friends, to understand those names of light and colours which often came in his way, bragged one day, That he now understood what scarlet signified. 1. Reason of my being so large on this subject. The essence of anything in respect of us, is the whole complex idea comprehended and marked by that name; and in substances, besides the several distinct simple ideas that make them up, the confused one of substance, or of an unknown support and cause of their union, is always a part: and therefore the essence of body is not bare extension, but an extended solid thing; and so to say, an extended solid thing moves, or impels another, is all one, and as intelligible, as to say, body moves or impels. 14. These perhaps, at first, are all the qualities he takes notice of in it; and abstracting this complex idea, consisting of a substance having that peculiar bright yellowness, and a weight very great in proportion to its bulk, he gives the name zahab, to denominate and mark all substances that have these sensible qualities in them. The ordinary words of language, and our common use of them, would have given us light into the nature of our ideas, if they had been but considered with attention. 13. In the Hebrew tongue there is a particle consisting of but one single letter, of which there are reckoned up, as I remember, seventy, I am sure above fifty, several significations. What has been said here of mixed modes is, with very little difference, applicable also to relations; which, since every man himself may observe, I may spare myself the pains to enlarge on: especially, since what I have here said concerning Words in this third Book, will possibly be thought by some to be much more than what so slight a subject required. Book IV concerns knowledge generally and Locke spends the section explaining how our ideas, derived from experience and our words can account for our knowledge of various things. These ideas can be abstracted further and further into general ideas. V. Fifth remedy: To use the same word constantly in the same sense. Of sensible substances there are two sorts: one of organized bodies, which are propagated by seed; and in these the shape is that which to us is the leading quality, and most characteristical part, that determines the species. 17. Abstract terms not predictable one of another, and why. For this simple idea, entering by the touch as well as sight, it is impossible to show an example of any one who has no other way to get the idea of motion, but barely by the definition of that name. He that applies his names to ideas different from their common use, wants propriety in his language, and speaks gibberish. Words are general, as has been said, when used for signs of general ideas, and so are applicable indifferently to many particular things; and ideas are general when they are set up as the representatives of many particular things: but universality belongs not to things themselves, which are all of them particular in their existence, even those words and ideas which in their signification are general.
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