(NIV), Mary Fairchild is a full-time Christian minister, writer, and editor of two Christian anthologies, including "Stories of Cavalry. Powered by, https://bolfellowship.org/sermons/the-king-of-the-jews/, Scripture: Matthew 27:1-2; Matthew 27:11-26, https://bolfellowship.org/sermons/the-roman-trial-pilate-and-barabbas/, https://bolfellowship.org/sermons/the-disciples-trial-peter-and-judas/, https://bolfellowship.org/sermons/the-jewish-trial/, https://bolfellowship.org/sermons/swords-clubs-and-a-kiss/, https://bolfellowship.org/sermons/the-true-man-and-true-men/, https://bolfellowship.org/sermons/the-lords-supper/, https://bolfellowship.org/sermons/portals-to-the-passion/, https://bolfellowship.org/sermons/the-olivet-discourse-8-the-final-judgement/, https://bolfellowship.org/sermons/the-olivet-discourse-7-what-will-you-be-doing-at-his-coming/. sermon The Church’s Call to Mustard-Seed Faith. The Birth of the King and Preparing to Receive Him - Matthew 1:1-4:11. In fact, before the time of Jesus, the topic of Messiah was a controversial one among Jewish scholars. The book begins by accounting the genealogy of Jesus, showing him to be the true heir to David’s throne. Although all the Gospel writers quote the OT, Matthew includes nine proof texts unique to his Gospel (1:22-23; 2:15; 2:17-18; 2:23; 4:14-16; 8:17; 12:17-21; 13:35; 27:9-10) to drive home his basic theme: Jesus is the fulfillment of the OT predictions of the Messiah. Browse by Series: Messiah in Matthew. info@bolfellowship.org, © 2020 Bread of Life Fellowship. | All Rights Reserved. Matthew is the second longest of the four Gospels and contains more teachings of Jesus than any of the others. All Authors Scripture Topics Series Dates. Law/Gospel Theme: Jesus was and is the Messiah, the Savior and Son of God, given to us to redeem us and help us.We recognize and rejoice in who He is, and we also acknowledge the importance of sharing who He is with those around us.
The predominate feature of the Gospel of Matthew is that it emphasizes Jesus Christ's kingly glory, and shows him to be the true heir to the throne of David. It is also set in Galilee, Capernaum, Judea and Jerusalem. The Sermon on the Mount highlights Jesus' moral teachings and the miracles reveal his authority and true identity. The Death and Resurrection of the King - Matthew 26:1-28:20.
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© 2020 Bread of Life Fellowship. The Gospel of Matthew organizes the teachings of Jesus into five major discourses: the Sermon on the Mount (chapters 5-7), the Commissioning of the 12 Apostles (chapter 10), the Parables of the Kingdom (chapter 13), the Discourse on the Church (chapter 18), and the Olivet Discourse (chapters 23-25).
Read Full Details → As the first book in the New Testament, Matthew is the joining link to the Old Testament, focusing on the fulfillment of prophecy. Optional Materials: Tool, small machine, or other item that might be unfamiliar to younger students. Scholars are divided about the date the Gospel was written. The expression "kingdom of heaven" is used 32 times in Matthew. info@bolfellowship.org, © 2020 Bread of Life Fellowship. All Rights Reserved.
Against this curious consensus, Matthew V. Novenson argues in Christ among the Messiahs that all contemporary uses of such language, Paul's included, must be taken as evidence for its range of meaning. The genealogy documents Christ’s credentials as Israel’s king. As for the Matthew 11:2–3 and Luke 7:19–20 passages, remembering that John had previously pointed his own disciples to Jesus (John 1:35–36), could this question John had his disciples ask not have been a similar case of pointing people to the Messiah?
© 2020 Bread of Life Fellowship. Jesus the Messiah So many debates as been ongoing concerning the topic of Jesus being the Messiah. Jesus, Mary, and Joseph, John the Baptist, the 12 disciples, the Jewish religious leaders, Caiaphas, Pilate, Mary Magdalene. The Message and Ministry of the King - Matthew 4:12-25:46. Matthew also emphasizes Christ's abiding presence with humankind and the reality of the kingdom of God. | Verse Concepts. The Talmud records a statement on Messiah by Rabbi Hillel who lived in the second century B.C. (NIV), Matthew 5:17Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.
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